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ISLAMICA: Jurnal Studi Keislaman
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19783183     EISSN : 23562218     DOI : -
Core Subject : Religion, Education,
Religion Education
ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.
Arjuna Subject : -
Articles 7 Documents
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Search results for , issue " Vol 2, No 1 (2007): Islamica" : 7 Documents clear
Kontroversi Seputar Tradisi Keagamaan Popular dalam Masyarakat Islam Syafaq, Hammis
ISLAMICA: Jurnal Studi Keislaman Vol 2, No 1 (2007): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2007.2.1.1-15

Abstract

This paper deals with a controversy concerning a popular religious practice that some ‘ulama have been involved in. On this issue, the ‘ulama are divided into those who reject it and those who accept it. Those who reject it are associated with the puritan Muslims who generally argue that the popular religious practices are form of bid‘ah. Among the puritans are Ibn Taymîyah (d. 1328) and Muhammad ‘Abd al-Wahhab (d. 1791) the founding-father of Wahhabîyah school of thought in Najd, Saudi Arabia. Although the two have continuously waged an intellectual war on popular religious practices, these practices have nonetheless survived to this day.This paper proposes an approach that might be useful to the study of popular religious practices. It contends that the controversy on this issue may in fact be used as a framework in which the validity of certain religious tradition may be evaluated. A rejection toward certain religious practices is in fact deemed necessary as long as this is not destructive to the very structure of religion.On further note, the differences in opinion between those who reject and those who accept can actually be reconciled simply because the two have a lot in common in terms of their aims and final goals. They are not contradictive so far as the two are deemed as subjective efforts to understand the real meaning of Islam. On the ground that the two are a form of understanding, the one cannot be said as truer than the other just as the two cannot be said as representing the true teaching of the Qur’ân and the Sunnah. Nonetheless, put together the two have indeed gave a more comprehensive picture of what Islam is all about.
Interrelasi Fundamentalisme dan Orientasi Ideologi Gerakan Islam Kontemporer Fuad, Ahmad Nur
ISLAMICA: Jurnal Studi Keislaman Vol 2, No 1 (2007): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (79.446 KB) | DOI: 10.15642/islamica.2007.2.1.16-26

Abstract

This article deals with the interrelation between Islamic fundamentalism and other ideological orientations of contemporary Islamist movements, such as Islamism, revivalism, radicalism, salafism, and political Islam. It tries to explore the similarities in their characteristics as well as their differences in the focuses and strategies of the movements. This articles argues that these Islamist movements express their ideological aspirations in different ways: some try to build an Islamic state or even a universal Islamic caliphate (political Islam), while others emphasize much more on the implementation of shari’ah in the level of individuals and society, apart from state (salafis). However, they did not succeed yet in transforming the political landscape of the Muslim world in accordance with their ideological framework.
Metode dan Pendekatan dalam Studi Islam: Pembacaan atas Pemikiran Charles J. Adams Zuhriyah, Luluk Fikri
ISLAMICA: Jurnal Studi Keislaman Vol 2, No 1 (2007): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (120.897 KB) | DOI: 10.15642/islamica.2007.2.1.27-45

Abstract

Islam has been an interesting object of study for both Muslims and non-Muslims over a long period of time. A number of methods and approaches have also been introduced. In due time, Islam is now no longer understood solely as a doctrine or a set of belief system. Nor is it interpreted merely as an historical process. Islam is a social system comprising of a complex web of human experience. Islam does not only consist of formal codes that individuals should look at and obey. It also contains some cultural, political and economic values. Islam is a civilization. Given the complex nature of Islam it is no longer possible to deal with it from a single point of view. An inter-disciplinary perspective is required.In the West, social and humanities sciences have long been introduced in the study of religion; studies that put a stronger emphasis on what we currently know as the history of religion, psychology of religion, sociology of religion and so on. This kind of approach in turn, is also applied in the Western studies of the Eastern religions and communities.Islam as a religion is also dealt with in this way in the West. It is treated as part of the oriental culture to the extent that—as Muhammad Abdul Raouf has correctly argued—Islamic studies became identical to the oriental studies. By all means, the West preceded the Muslims in studying Islam from modern perspectives; perspective that puts more emphasis on social, cultural, behavioral, political and economic aspects. Among the Western scholars that approach Islam from this angle is Charles Joseph Adams whose thought this research is interested to explore.
Dialektika Gaya Bahasa al-Qur’ân dan Budaya Arab Pra-Islam: Sebuah Kajian Sosiologi Bahasa Muzakki, Akhmad
ISLAMICA: Jurnal Studi Keislaman Vol 2, No 1 (2007): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2007.2.1.55-70

Abstract

The linguistic style of the Qur’an is closely associated with the psychological state of the Arabs as well as with their overall civilization. When speaking of the truth—especially the truth that has to do with the unseen—Islam puts into consideration this psychological aspect and conveys this kind of truth in a metaphorical or symbolical language. By this, it is meant that the language of the Qur’an is a product of the dialectical process between what the Qur’an ought to say and the contextual reality. Therefore, the Qur’an must be understood in relation to the contextual reality so as to show its ardent adaptability to a given reality. The linguistic studies have thus far shown that when certain texts are read in isolation from the social constructs in which they are written as well as from their author, the texts will loose their true meaning and their communicative function. A literary work is above all a response to a social condition that takes place in a giventime and space.
Karl Raimund Popper: Problem Neopositivistik dan Teori Kritis Falsifikasi Huda, M. Syamsul
ISLAMICA: Jurnal Studi Keislaman Vol 2, No 1 (2007): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2007.2.1.71-80

Abstract

Karl Popper once criticizes the positivistic paradigm by means of what he calls the theory of falsification. To him, the positivistic paradigm constitutes a failure simply because it cannot distinguish between science and prude science, that is, between empirical method and non-empirical method. In the scientific knowledge, empirical science, mathematics and logic must be differentiated, something that the positivistic paradigm has failed to do. This paradigm furthermore, did not have a clear picture what logic-based science is, empirical knowledge and psychology of knowledge. It also fails to properly understand knowledge that springs from tradition, emotion, authority and so forth. All positivistic paradigms such as that of Karl Max’s Historicism, Freud’s theory of Psycho Analysis, Adler’s theory of Individual Analysis and Newton’s theory of Gravitation fall into this trap of failure.
Islam dan Kosmopolitanisme Budaya B. Husain, Hamadi
ISLAMICA: Jurnal Studi Keislaman Vol 2, No 1 (2007): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (110.315 KB) | DOI: 10.15642/islamica.2007.2.1.81-94

Abstract

The Muslim ummah have been dragged into the global culture and have to accept the consequences that emerge thereof. To a certain degree, Muslims were deluded by this global culture and were—as a result—shackled into the seemingly irresolvable problems such as the problem of academic objectivity, the ulama-intellectual dichotomy, identity, terrorism, the so-called minor-major paradigm, and the problem of structural poverty. These problems are interdependent and require an all—embracing solution to resolve them. This paper argues that to speak of a solution on the one hand, and to set up the futuristic strategies to deal with those problems on the other, Muslims should first of all build a solid identity. Four steps are required to build this solid identity. (1) Adhering to the Qur’anic morality as the very foundation for Muslim’s way of life. (2) Appropriating to the maximum the human and natural resources available to the Muslims, which would certainly require them to produce the competent scientists, engineers and so on. (3) Applying the rules of syari’ah to all aspects of Muslim’s life by first of all gaining a proper understanding about the true teaching of Islam and the real spirit that underlies it. (4) Establishing and maintaining international relationships with foreign countries as well as with other cultures and civilizations. The implication of Islam being a religion of compassion is that it should be built upon understanding and tolerance. Islam advocates the principle of mutual interest and is willing to achieve a better future for all human being.
Tradisi Lokal sebagai ‘Urf Progresif Harisudin, MN
ISLAMICA: Jurnal Studi Keislaman Vol 2, No 1 (2007): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (92.52 KB) | DOI: 10.15642/islamica.2007.2.1.95-108

Abstract

For some, Western culture is not only a form of civilization  par  excellencebut also a culture that is immune from any critique. Still for some, Western culture is a high culture while other cultures are low cultures. Furthermore, post-colonial studies maintain that Western culture occupies the centre of human civilization while other cultures are at the periphery. The thrust of this latter view is that the Western culture may dominate and rule other cultures. Hence, the real nature of the Western culture is that of hegemony. Now, Western culture has been manifested in many habits and traditions such as pornography, homosexuality, and other form of cultural identity which are malevolent in their nature. In this regard, this paper is interested to show that ‘Urf (local custom) as a framework of analysis commonly used by the scholars of Islam can be appropriated to challenge the hegemonic view of the Western culture and to prove that in fact Western culture can occupy not the centre of human civilization but the periphery.

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